National Changhua University of Education Institutional Repository : Item 987654321/14358
English  |  正體中文  |  简体中文  |  Items with full text/Total items : 6507/11669
Visitors : 29967601      Online Users : 347
RC Version 3.2 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
Scope Adv. Search
LoginUploadHelpAboutAdminister
NCUEIR > College of Liberal Arts > chinese > Periodical Articles >  Item 987654321/14358

Please use this identifier to cite or link to this item: http://ir.ncue.edu.tw/ir/handle/987654321/14358

Title: 呂祖謙《讀詩記》與戴溪《續讀詩記》之比較研究
A Discourse on the Relationship between Dai Xi's Xu dushi ji and L� Zuqian's L�shi jiashu dushi ji
Authors: 黃忠慎
Contributors: 國文學系
Keywords: 詩序;呂祖謙;戴溪;呂氏家塾讀詩記;續呂氏家塾讀詩記
Preface to the Book of Songs;L� Zuqian;Dai Xi;L�shi jiashu dushi ji;Xu L�shi jiashu dushi ji
Date: 2009-09
Issue Date: 2012-10-25T08:38:23Z
Publisher: 中央研究院中國文哲研究所
Abstract: 《呂氏家塾讀詩記》是南宋時代篤守《詩序》的名著,是書屬於完整之作,並不存在缺漏的問題。不過,《讀詩記》卻有戴溪爲之續作,也因此,在《詩經》學史的論述中,戴溪的《續呂氏家塾讀詩記》一向被歸爲守舊派的著作。這樣的浮面概念稍嫌粗略,與真相並不相符。本文採用比較法與統計法,將呂、戴兩書之體例、對詩旨的理解與訓詁方式的差異等作了詳細的比較研究。依本文之見,戴溪與其他「新派」學者有相同的貢獻,即不再讓傳統篇旨共識與訓詁成果固限詩義,解放了《詩序》長期以來的的單一說解,但因戴氏解《詩》主要是從教化的角度切入,故戴書最大的特色就是融入新、舊兩種不同的解經路線與觀點,其書雖以續承呂書爲標榜,但卻可以獨立而存在。
The L�shi jiashu dushi ji was a famous work of the Southern Song dynasty that strictly followed the teachings of the Preface to the Book of Songs. It was a complete work in the sense that it covered every chapter of the Book of Songs. However, there also appeared a supplementary work done by Dai Xi. Naturally, in the discourses on the history of the learning of the Book of Songs, Dai Xi's Xu dushi ji was classified as a work of the traditionalist school. This is a superficial judgment and does not agree with the facts. Comparative and statistical methods are employed in this paper. A detailed comparative examination has been carried out on issues concerning the writing styles, the understanding of the themes of the Book of Songs, and the methods of interpretation. All these point to the fact that Dai Xi made contributions similar to those of the scholars of the new school. In other words, Dai did not allow the meanings of the Book of Songs to be limited by either the consensus found in the old tradition or the results of critical interpretations of the ancient texts, thus liberating the interpretation of the Preface from the domination of the old tradition. However, as Dai interpreted the Book of Songs mainly from the perspective of its moral teaching, the major characteristic of his work was to reconcile different approaches and interpretations. Though his work claimed to be a continuation of L�'s work, it should be considered an independent one.
Relation: 中國文哲研究集刊, 35: 129-160
Appears in Collections:[chinese] Periodical Articles

Files in This Item:

File SizeFormat
2040101410013.pdf1621KbAdobe PDF1311View/Open


All items in NCUEIR are protected by copyright, with all rights reserved.

 


DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - Feedback