Loading...
|
Please use this identifier to cite or link to this item:
http://ir.ncue.edu.tw/ir/handle/987654321/17196
|
| Title: | 從游仙到水仙—屈原生命意象的自覺超越與永恒信仰
Self-deification and Permanence in Qu Yuan s Awareness of Life |
| Authors: | 蘇慧霜 |
| Contributors: | 國文學系 |
| Keywords: | 屈原;游仙;水仙;生命意象;臺灣民俗
Qu Yuan;Immortal;";the God of Water";;Image of life;Taiwan folklore culture |
| Date: | 2010-09
|
| Issue Date: | 2013-08-28T07:30:45Z
|
| Publisher: | 三峽文學雜志社; 三峽大學長江三峽發展研究 |
| Abstract: | 屈原的《遠游》等詩篇始創了游仙詩,表現了他超越世俗與追求理想的自覺意念,其浪漫精神對后世詩文有很大的影響,屈原沉沙汨羅,既明忠貞之志,更成就了生命的清白。臺灣民間將屈原作"水仙尊王"崇拜祭祀,從游仙到水仙,顯示了屈原生命意象的超越與永恒。
The Far-off Journey by Qu Yuan is actually the commencement of composition of poetry about immortals,and in this verse reveals Qu Yuan s self-deification and pursuit of his life s permanence.The romantic quality of Qu Yuan s awareness of life suggested in his poems has exerted great influence on the works of the following generations.Also,Qu Yuan s drowning himself into the Miluo River proves later his innocence and nobleness,for which he has been taken as "the God of Water" in the folklore culture of Taiwa... |
| Relation: | 三峽論壇(三峽文學.理論版), 2010(5): 31-37 |
| Appears in Collections: | [國文學系] 期刊論文
|
Files in This Item:
| File |
Size | Format | |
|---|
| index.html | 0Kb | HTML | 382 | View/Open |
|
All items in NCUEIR are protected by copyright, with all rights reserved.
|
